“Friendship with Lewis compensates for much, and besides giving constant pleasure and comfort has done me much good from the contact with a man at once honest, brave, intellectual – a scholar, a poet, and a philosopher – and a lover, at least after a long pilgrimage, of Our Lord.”
J.R.R Tolkien, quoted in, J.R.R. Tolkien: A Biography, by Humphrey Carpenter, 152.
He could laugh at anybody, but most of all at himself, and his complete lack of any sense of dignity could and often did make him behave like a riotous schoolboy. At a New Year’s Eve party in the nineteen-thirties he would don an Icelandic sheepskin hearthrug and paint his face white to impersonate a polar bear, or he would dress up as an Anglo-Saxon warrior complete with axe and chase an astonished neighbour down the road. Later in life he delighted to offer inattentive shopkeepers his false teeth among a handful of change. ‘I have,’ he once wrote, ‘a very simple sense of humour, which even my appreciative critics find tiresome.’
J.R.R. Tolkien: A Biography, by Humphrey Carpenter, 134.
[Tolkien], like his friend C.S. Lewis, regards ‘news’ as on the whole trivial and fit to be ignored, and they both argue (to the annoyance of many of their friends) that the only ‘truth’ is to be found in literature. However, they both enjoy the crossword.
J.R.R. Tolkien – A Biography, Humphrey Carpenter, 121.
“Tolkien cast his mythology in his form because he wanted it to be remote and strange, and yet at the same time not to be a lie. He wanted the mythology and legendary stories to express his own moral view of the universe; and as a Christian he could not place this view in a cosmos without the God that he worshipped. At the same time, to set his stories ‘realistically’ in the known world, where religious beliefs were explicitly Christian, would deprive them of imaginative colour. So while God is present in Tolkien’s universe, He remains unseen.
When he wrote the Silmarillion Tolkien believed that in one sense he was writing truth. He did not suppose that precisely such peoples as he described as, ‘elves’, ‘dwarves’, and malevolent ‘orcs’, had walked the earth and done the deed that he recorded. But he did feel, or hope, that his stories were in some sense an embodiment of a profound truth.
J.R.R. Tolkien – A Biography, by Humphrey Carpenter, 99.
The Following is the actual letter written by Rev. Stephen Boissoin who was at the time National Chairman of the Concerned Christian Coalition (now Concerned Christians Canada Inc.) It is this letter that has the Rev. Stephen Boissoin and Concerned Christians Canada Inc., (CCC) appearing before The Alberta Human Rights Commission.
Homosexual agenda wicked
Rev. Steven Boissoin
Central Alberta Chairman Concerned Christian Coalition
6/17/02
The following is not intended for those who are suffering from an unwanted sexual identity crisis. For you, I have understanding, care, compassion and tolerance. I sympathize with you and offer you my love and fellowship.
I prayerfully beseech you to seek help, and I assure you that your present enslavement to homosexuality can be remedied. Many outspoken, former homosexuals are free today.
Instead, this is aimed precisely at every individual that in any way supports the homosexual machine that has been mercilessly gaining ground in our society since the 1960s. I cannot pity you any longer and remain inactive. You have caused far too much damage.
My banner has now been raised and war has been declared so as to defend the precious sanctity of our innocent children and youth, that you so eagerly toil, day and night, to consume. With me stand the greatest weapons that you have encountered to date: God and the “Moral Majority.” Know this, we will defeat you, then heal the damage you have caused.
Modern society has become dispassionate to the cause of righteousness. Many people are so apathetic and desensitized today that they cannot even accurately define the term “morality.”
The masses have dug in and continue to excuse their failure to stand against horrendous atrocities such as the aggressive propagation of homo- and bisexuality. Inexcusable justifications such as, “I’m just not sure where the truth lies,” or “If they don’t affect me then I don’t care what they do,” abound from the lips of the quantifiable majority.
Face the facts, it is affecting you. Like it or not, every professing heterosexual is having their future aggressively chopped at the roots. Edmund Burke’s observation that, “All that is required for the triumph of evil is that good men do nothing,” has been confirmed time and time again. From kindergarten class on, our children, your grandchildren are being strategically targeted, psychologically abused and brainwashed by homosexual and pro-homosexual educators.
Our children are being victimized by repugnant and premeditated strategies, aimed at desensitizing and eventually recruiting our young into their camps. Think about it, children as young as five and six years of age are being subjected to psychologically and physiologically damaging pro-homosexual literature and guidance in the public school system; all under the fraudulent guise of equal rights.
Your children are being warped into believing that same-sex families are acceptable; that men kissing men is appropriate.
Your teenagers are being instructed on how to perform so-called safe same gender oral and anal sex and at the same time being told that it is normal, natural and even productive. Will your child be the next victim that tests homosexuality positive?
Come on people, wake up! It’s time to stand together and take whatever steps are necessary to reverse the wickedness that our lethargy has authorized to spawn. Where homosexuality flourishes, all manner of wickedness abounds.
Regardless of what you hear, the militant homosexual agenda isn’t rooted in protecting homosexuals from “gay bashing.” The agenda is clearly about homosexual activists that include, teachers, politicians, lawyers, Supreme Court judges, and God forbid, even so-called ministers, who are all determined to gain complete equality in our nation and even worse, our world.
Don’t allow yourself to be deceived any longer. These activists are not morally upright citizens, concerned about the best interests of our society. They are perverse, self-centred and morally deprived individuals who are spreading their psychological disease into every area of our lives. Homosexual rights activists and those that defend them, are just as immoral as the pedophiles, drug dealers and pimps that plague our communities.
The homosexual agenda is not gaining ground because it is morally backed. It is gaining ground simply because you, Mr. and Mrs. Heterosexual, do nothing to stop it. It is only a matter of time before some of these same morally bankrupt individuals such as those involved with NAMBLA, the North American Man/Boy Lovers Association, will achieve their goal to have sexual relations with children and assert that it is a matter of free choice and claim that we are intolerant bigots not to accept it.
If you are reading this and think that this is alarmist, then I simply ask you this: how bad do things have to become before you will get involved? It’s time to start taking back what the enemy has taken from you. The safety and future of our children is at stake.
Rev. Stephen Boissoin
Central Alberta Chairman
Concerned Christian Coalition
“I do believe in my heart that there may be as much holiness in a laugh as in a cry; and that, sometimes, to laugh is the better thing of the two, for I may weep, and be murmuring, and repining, and thinking all sorts of bitter thoughts against God; while, at another time, I may laugh the laugh of sarcasm against sin, and so evince a holy earnestness in the defence of the truth. I do not know why ridicule is to be given up to Satan as a weapon to be used against us, and not to be employed by us as a weapon against him. I will venture to affirm that the Reformation owed almost as much to the sense of the ridiculous in human nature as to anything else, and that those humourous squibs and caricatures, that were issued by the friends of Luther, did more to open the eyes of Germany to the abominations of the priesthood than the more solid and ponderous arguments against Romanism. I know no reason why we should not, on suitable occasions, try the same style of reasoning. ‘It is a dangerous weapon,’ it will be said, ‘and many men will cut their fingers with it.’ Well, that is their own look-out; but I do not know why we should be so particular about their cutting their fingers if they can, at the same time, cut the throat of sin, and do serious damage to the great adversary of souls”
-Charles Spurgeon, Lectures to My Students, p. 389
"Manly persons are disgusted, and suspect hypocrisy when they hear a preacher talking molasses. Let us be bold and outspoken, and never address our hearers as if we were asking a favour of them, or as if they would oblige the Redeemer by allowing Him to save them. We are bound to be lowly, but our office as ambassadors should prevent our being servile" (Charles Spurgeon, Lectures to My Students, p. 344).
HT: Blog & Mablog
"This picture establishes the direct relationship between vision and knowledge for which the Dominican 
Aquinas had argued in his Summa Theologica. Just as we still use the phrase "I see" to mean "I understand," For Aquinas the word visio meant more than just vision. "This term," he writes, "in view of the special nature and certitude of sight, is extended in common usage to the knowledge of all the senses and it is even made to include intellectual knowledge, as in Matthew 5:8: ‘Blessed are the pure in heart, for they shall see God.’" The Pisa altarpiece, like most Gothic images, was not considered primarily as a work of art by its contemporaries, but as something far more powerful and instrumental, because of its capacity not just to reflect the world, but to reshape it in God’s image."
-Michael Camille, Gothic Art – Glorious Visions, 25.
Gothic art was and continues to be a technology for engaging beholders in certain forms of visual communication. It is user-friendly, compared to earlier and later visual regimes. Medieval cathedrals, like computers, were constructed to contain all the information in the world for those who knew the codes. Medieval people loved to project themselves into their images just as we can enter into our video and computer screens. In this respect Gothic artists, such as the Italian Giotto (c. 1267-1337), were the first to experiment with what we call “virtual reality.”
Michael Camille, Gothic Art – Glorious Visions, 15.
Our taste buds in particular are designed to help us recognize and pursue important nutrients: we have receptors for essential salts, for energy-rich sugars, for amino acids, the building blocks of proteins, for energy-bearing molecules called nucleotides. Raw meat triggers all these tastes, because muscle cells are relatively fragile, and because they’re biochemically very active. the cells in a plant leaf or seed, by contrast, are protected by tough cell walls that prevent much of their contents from being freed by chewing, and their protein and starch are locked up in inert storage granules. Meat is thus mouth-filling in a way that few plant foods are. Its rich aroma which cooked comes from the same biochemical complexity.
Harold McGee, On Food and Cooking, 123.
The second way is from the nature of an efficient cause. In the world of the senses we find that there is a consequence of efficient causes, but we never find something that causes itself, and it is impossible to do because it would precede itself–which is impossible…Thus it is necessary to posit some first efficient cause which all men call God.
St. Thomas Aquinas, Summa Theologiae, part I, question 2.
Today is Luke Nieuwsma’s birthday! Happy Birthday Luke, and blessings on your very significant 22nd year! May the Lord richly bless you and give you wisdom, joy, peace, and faith as you go from being a bachelor to a head-of-household during this next year!
Here’s a toast to Luke: May you always enjoy the good things of life, such as good beer and good wine!
What we now know as French cuisine was one of the great social and artistic achievements of the nineteenth century. It was based upon olive oil in the south and butter in the north; and since prestige and power lay mostly in the north, butter became one of the foundations of the art and science of the great French chefs – of what is known as cuisine classique. To this day southern French cooking tends to be called "hearty" or "robust," and other rustic epithets, even by its greatest admirers: delicacy and finesse generally involve the use of butter.
Margaret Visser, Much Depends on Dinner – the extraordinary history and mythology, allure and obsessions, perils and taboos of an ordinary meal, 99.
Another very luxurious practice, often available only to the rich, was coating one’s hair in butter or lard. It kept down vermin, helped preserve order in an elaborate hair-do, and added a gleam for which even we occasionally yearn, with our "structuring" hair-gel, brilliantine, and other hair oils.
Margaret Visser, Much Depends on Dinner – the extraordinary history and mythology, allure and obsessions, perils and taboos of an ordinary meal, 92.
Salt represents the civilized: it requires know-how to get it, and a sophisticated combination of cooking and spoilt, jaded appetites to need it. Its sharp taste suggests sharpness of intellect and liveliness of mind. Salt (bright, dry, titillating, and dynamic) is synonymous in several languages with wit and wisdom.
Margaret Visser, Much Depends on Dinner – the extraordinary history and mythology, allure and obsessions, perils and taboos of an ordinary meal, 76.
The word "salary" dates from the Roman distribution of salt as part of their soldiers’ pay; an inadequate person, we still say, is "not worth their salt."
Margaret Visser, Much Depends on Dinner – the extraordinary history and mythology, allure and obsessions, perils and taboos of an ordinary meal, 72.
Oath-taking, in many cultures, is a ceremony involving salt, just as the act of swearing may employ blood or iron as a sign denoting a person’s unbreakable word. Salt is shared at table, in a context of order and contentment. Traditional Bedouin will never fight a man with whom they have once eaten salt. When the Lord God of Israel made a covenant with the Jews, it was a Covenant of Salt, denoting an unalterable bond of friendship. It also meant that the Jews had settled down in the Promised Land, had ceased to be sheep-herding nomads, and would now eat the fruit of their harvests, cooked and seasoned with salt.
Margaret Visser, Much Depends on Dinner – the extraordinary history and mythology, allure and obsessions, perils and taboos of an ordinary meal, 67.
Human beings, it seems, learn about salt (and become addicted to it) at a very precise moment in their history: when they cease being almost exclusively carnivorous and learn to eat vegetables in quantities usually available only when they grow them themselves. When people begin not only to eat a lot of vegetables, but to reduce the salt content in their food by boiling it–a cooking method which presupposes the ability to make metal pots that can be set directly over a fire–hen salt becomes more desirable still.
Margaret Visser, Much Depends on Dinner – the extraordinary history and mythology, allure and obsessions, perils and taboos of an ordinary meal, 65.
Thus it is that because rulers instead of inducing their subjects to be virtuous are wickedly jealous of their virtue and hinder it as much as they can, very few virtuous men are found under tyrants. For as Aristotle says, "brave men are found where brave men are honored, " and Cicero says, "what is despised by everyone decays and ceases to grew." It is natural that men who are brought up in fear should become servile in spirit and cowardly in the face of any difficult or strenuous endeavor. So the Apostle [Paul] says "Fathers, do not provoke your children to indignation lest they become discouraged." King Solomon had these evil effects of tyranny in mind when he said "When the wicked reign it is the ruination of men" because the wickedness of tyranny leads their subjects to fall away from the perfection of virtue.
St. Thomas Aquinas, On Kingship, ch. 3.
If the tyrant is not extreme, it is better to tolerate a mild tyranny for a time rather than to take action against it that may bring on many dangers that are worse than the tyranny itself.
St. Thomas Aquinas, De Regimine Principum, ch 6.