Words of The Wise

A few great quotes I borrowed from Liz Callihan’s blog.

Life

  • Life is a foreign language; all men mispronounce it.
    – Christopher Morley

Friendship

  • Without friends no one would choose to live, though he had all other goods.
    – Aristotle
  • Be courteous to all, but intimate with few, and let those few be well tried before you give them your confidence. True friendship is a plant of slow growth, and must undergo and withstand the shocks of adversity before it is entitled to the appellation.
    – George Washington
  • We secure our friends not by accepting favors but by doing them.
    – Thucydides
  • The habit of giving only enhances the desire to give.
    – Walt Whitman
  • Prosperity makes friends, adversity tries them.
    – Publilius Syrus

Love

  • To fear love is to fear life, and those who fear life are already three parts dead.
    – Bertrand Russell
  • Love is everything it’s cracked up to be…It really is worth fighting for, being brave for, risking everything for.
    – Erica Jong
  • But when a young lady is to be a heroine, the perverseness of forty surrounding families cannot prevent her. Something must and will happen to throw a hero in her way.
    – Jane Austen
  • Love is an act of endless forgiveness, a tender look which becomes a habit.
    – Peter Ustinov

Humility

  • Life is a long lesson in humility.
    – J.M. Barrie
  • He who speaks without modesty will find it difficult to make his words good.
    – Confucius
  • It well becomes a young man to be modest.
    – Titus Maccius Plautus

Enjoying the Bible

Subsequent religious tradition has by and large encouraged us to take the Bible seriously rather than to enjoy it, but the paradoxical truth of the matter may well be that by learning to enjoy the biblical stories more fully as stories, we shall also come to see more clearly what they mean to tell us about God, man, and the perilously momentous realm of history.

-Robert Alter, The Art of Biblical Narrative,189.

Calculation of Perils

Soldiers and comrades in this adventure, I hope that none of you in our present strait will think to show his wit by exactly calculating all the perils that encompass us, but that you will rather hasten to close with the enemy, without staying to weigh the odds, seeing in this your best chance of safety. In emergencies like ours calculation is out of place; the sooner the danger is face the better.

-Demosthenes, Thucydides, IV.10

NSA Reformation Banquet

Madames et Monsieurs,
it is my supreme privilege to present to you
the photos of The New Saint Andrews 2006 Reformation Banquet

www.danielfoucachon.com/nsa/nsa_reformation_06/

And HERE is Jordan Wilkins singing “Where’s the Girl”
Accompanied by Miss Lydia Psmith on the Piano

If perchants there be a lady among you,
who upon seeing a distressing photo
wishest that photo to be removed,
there existeth a solution.
http://www.foucachon.com/complaint_form
If there be a gentleman among you,
who upon seeing a photo is distressed,
get over it.

The Primacy of Symbolism

Symbolism, then, is not some secondary concern, some mere curiosity. In a very real sense, symbolism is more important than anything else for the life of man. As we have seen, the doctrine of creation means that every created item, and also the created order as a whole, reflects the character of the God who created it. In other words, everything in the creation, and the creation as a whole, points to God. Everything is a sign or symbol of God.

-James Jordan, Through New Eyes, 30.

Reformation Week Events

Students and Prospective Students, Hear ye, hear ye,

During Reformation week and Prospective Student Weekend, NSA will be holding events in which students can interact with prospective students.

On Saturday, Oct. 28th:

  • Bishop’s Orchard Trip (Garfield, ID) Leave NSA at 2 p.m., return between 5/5:30 Bring: $4 for cider and your own gallon jug (Mr. Rench recommends the .60 water jugs from Winco)
  • Ice Skating (Palouse Ice Rink) from 7-9 p.m. Bring: $1.50 for skate rental (or your own skates)

So try to carve a few hours out of your schedule to enjoy the outdoors and meet the new Freshman class!

My food for yours?

Dear friends,
We’re all students who like to hang out at different places downtown, which is great. It’s a wonderful thing that you can run into so many other NSA students in Moscow’s coffee shops, stores, and restaurants. But having done a little restaurant work over the years, I’ve thought up a couple ‘good manners’ items which might be good to keep in mind.
1) If you go to a restaurant or coffee shop, you’re not invited to bring in your own food or drink. The people who work there have prepared food for you to purchase, and it’s rather rude to enjoy the atmosphere but bring along your own private menu.
2) Any time you use a building like a coffee shop for studying, hanging out in, etc, it’s a good idea to make some sort of purchase. It costs money to keep the business running, and if you benefit from the place, you should contribute. But also if you don’t contribute, you’re still using up a table which actual paying customers might want to fill when it’s busy. And so not only are you not patronizing the business, you may be keeping potential customers from patronizing the business as well (particularly if you’re a group of non-payers).
Of course there are always qualifications. The Nuart Theater is one – they just want students there whether or not you buy coffee. And if you go to Bucer’s for the second or third time that day, and you already had a panini or a smoothie, this isn’t as big a deal. Or suppose you swing through One World Caffe for two minutes to talk with a friend who’s already there; you don’t have to feel guilty for not buying something. But if you’re there much more than a quarter or half an hour, you probably should.

In Christ,
Luke N.

A True Theist

Always to be a theist in the full and true sense of the word, that is, to see God’s counsel and hand and work in all things and simultaneously, indeed fro that very reason, to develop all available energies and gifts to the highest level of activity–that is the glory of the Christ faith and the secret of the Christian life.

Bavinck, God and Creation, 605

Fate as Providence

Now, Christian theology by no means opposes the idea that all things were known and determined by God from eternity. To that extent it even recognized a “fate,” and some theologians believed they could also use the word in a good sense. If we remember, says Augustine, that fatum is a derivative of fari and then describe by means of it the eternal and unchanging word by which God sustains all things, the name can be justified. Boethius referred to fate as “a disposition inherent in changeable things by which Providence connects all things in their due order.”

-Bavinck, God and Creation, 600.

“Fate” could, in a pinch, still have a good meaning in the Christian world-and-life view; but chance (casus) and fortune (fortuna) are un-Christian through and through.

-ibid, 603.

Homily on the Pslams

“[The book of Psalms] heals the ancient wounds of souls and to the newly wounded brings prompt relief; it ministers to what is sick and preserves that is in health; and it wholly removes the ills, howsoever great and of whatsoever kind, that attack souls in our human life; and this by means of a certain well-timed persuasions which inspires wholesome reflection.”

For when the Holy Spirit saw that mankind was ill-inclined toward virtue and that we were heedless of the righteous life because of our inclination to pleasure, what did He do? He blended the delight of melody with doctrine in order that through the pleasantness and softness of the sound we might unawares receive what was useful in the words, according to the practice of wise physicians, who, when they give the more bitter draughts to the sick, often smear the rim of the cup with honey. For this purpose these harmonious melodies of the Psalms have been designed for us, that those who are of boyish age or wholly youthful in their character, while in appearance they sing, may in reality be educating their souls. For hardly a single one of the many, and even of the indolent, has gone away retaining in his memory any precept of the apostles or of the prophets, but the oracles of the Psalms they both sin at home and disseminate in the market place. And if somewhere one who rages like a wild beast from excessive anger falls under the spell of the psalm, he straightway departs, with the fierceness of his soul calmed by the melody.

A psalm is the tranquility of souls, the arbitrator of peace, restraining the disorder and turbulence of thoughts, for it softens the passion of the soul, and moderates its unruliness. A psalm forms friendships, unites the divided, mediates between enemies. For who can still consider him an enemy with whom he has sent forth one voice to God? So that the singing of psalms bring love, the greatest of good things, contriving harmony like some bond of union and uniting the people in the symphony of a single coir.

A Psalm drives away demons, summons the help of angels, furnishes arms against nightly terrors, and gives respite from daily toil; to little children it is safety, to men in their prime an adornment, to the old a solace, to woman their most fitting ornament. It peoples solitudes, it chastens market places. To beginners it is a beginning; to those who are advancing, an increase; to those who are concluding, a support. A psalm is the voice of the church. It gladdens feast days; it creates the grief which is in accord with God’s will, for a psalm brings a tear even from a heart of stone.

A psalm is the work of angels, the ordinance of Heaven, the incense of the Spirit. Oh, the wise invention of the teacher who devised who we might at the same time sing and learn profitable things, whereby doctrines are somehow more deeply impressed up the mind!”

– St. Basil

c. 370 AD

Mais devant tout est le Lyon marchant

Lyon marchant assis en son hault throne
Ayant le chef de haulx monts couronné
Comme Corinthe est de deux mers : du Rhodne
Et de la Saone il est environné
De grand beaultez, & de richesse orné
Gardant du cueur de l’Europe l’entrée
Et marchissant sur diverse contrée
Qui n’est Lyon ne passant, ne couchant
Rampant, grippant sa proye rencontree
Mais devant tous est le Lyon marchant.

Merchant Lyons, seated on its high throne,
Crowned by the lofty mountains,
Like Corinth, encompassed by two seas—
The Rhône and the Saône.
Decorated with great beauty and richness,
Guarding the entrance to the heart of Europe
And bounding on diverse coutries.
‘Tis a Lion not passant or couchant, but
Rampant, gripping any pray it encounters:
Above all others strides merchant Lyons.

~B Aneau,
(taken from Music in Renaissance Lyons, Dobbins, 65)

Lyon Marchant: Satyre Francoise. Sur la comparaison de Paris, Rohan, Lyon, Orleans et sur les choses memorables depuys Lan 1524. Soubz Allegories & Enighmes par personnages mystiques jouée au Collège de la Trinité à Lyon, 1541

Herodotus – Ancient Greece Maps

Evening fellow speed-readers,

Click on the title for a link to a cool map I found. It is centered on Greece, and you can see up to Thrace and down as far as Rhodes. It is especially nice because of all the small cities (which really are important, as Mr. Schlect as made us aware) are written, such as Miletus, Halicarnassus, Naxos on the isle of Naxos, and some of my personal favorites such as Magnesia, Sigeum, Megara.

(Note: There are several maps to click on once you’ve reached the actually site, but the one I printed off was Ancient Greece 2)

After recitation this afternoon, our group had a huddle in the hall and made it a priority to pull out all the stops when we study, i.e., maps, outlines, memorizing names and details and geography.

Hope this helps the rest of y’all! Enjoy, and God bless your wearied eyes!