{"id":19,"date":"2009-03-26T13:43:00","date_gmt":"2009-03-26T13:43:00","guid":{"rendered":""},"modified":"2015-10-20T20:58:44","modified_gmt":"2015-10-20T20:58:44","slug":"knowledge-of-ones-language","status":"publish","type":"post","link":"https:\/\/www.foucachon.com\/home\/2009\/03\/knowledge-of-ones-language\/","title":{"rendered":"Knowledge of One\u2019s Language"},"content":{"rendered":"<blockquote>\n<p>Educated speakers are notoriously unreliable in analyzing their own language. If Chrysostom weighs two competing interpretations, his conclusion should be valued as an important opinion and no more. If, on the other hand, he fails to address a linguistic problem because he does not appear to perceive a possible ambiguity, his silence is of the greatest value in helping us determine how Paul\u2019s first readers were likely to have interpreted the text.<\/p>\n<\/blockquote>\n<p>Mois\u00e9s Silva, <em>Philippians,<\/em> 27.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Educated speakers are notoriously unreliable in analyzing their own language. If Chrysostom weighs two competing interpretations, his conclusion should be valued as an important opinion and no more. If, on the other hand, he fails to address a linguistic problem &hellip; <a href=\"https:\/\/www.foucachon.com\/home\/2009\/03\/knowledge-of-ones-language\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40,6,39,38,7],"tags":[],"class_list":["post-19","post","type-post","status-publish","format-standard","hentry","category-greek","category-language","category-letters","category-manuscripts","category-scholarship"],"_links":{"self":[{"href":"https:\/\/www.foucachon.com\/home\/wp-json\/wp\/v2\/posts\/19","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.foucachon.com\/home\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.foucachon.com\/home\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.foucachon.com\/home\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.foucachon.com\/home\/wp-json\/wp\/v2\/comments?post=19"}],"version-history":[{"count":1,"href":"https:\/\/www.foucachon.com\/home\/wp-json\/wp\/v2\/posts\/19\/revisions"}],"predecessor-version":[{"id":242,"href":"https:\/\/www.foucachon.com\/home\/wp-json\/wp\/v2\/posts\/19\/revisions\/242"}],"wp:attachment":[{"href":"https:\/\/www.foucachon.com\/home\/wp-json\/wp\/v2\/media?parent=19"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.foucachon.com\/home\/wp-json\/wp\/v2\/categories?post=19"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.foucachon.com\/home\/wp-json\/wp\/v2\/tags?post=19"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}