{"id":13,"date":"2009-05-06T08:49:00","date_gmt":"2009-05-06T08:49:00","guid":{"rendered":""},"modified":"2015-10-20T20:58:44","modified_gmt":"2015-10-20T20:58:44","slug":"happiness-a-basis-%ce%b5%cf%85%ce%b4%ce%b1%ce%b9%ce%bc%ce%bf%ce%bd%e1%bd%b7%ce%b1-%ce%ba%ce%b1%ce%b9-%ce%b1%cf%81%ce%b5%cf%84%e1%bd%b5","status":"publish","type":"post","link":"https:\/\/www.foucachon.com\/home\/2009\/05\/happiness-a-basis-%ce%b5%cf%85%ce%b4%ce%b1%ce%b9%ce%bc%ce%bf%ce%bd%e1%bd%b7%ce%b1-%ce%ba%ce%b1%ce%b9-%ce%b1%cf%81%ce%b5%cf%84%e1%bd%b5\/","title":{"rendered":"Happiness a basis? \u2013 \u03b5\u03c5\u03b4\u03b1\u03b9\u03bc\u03bf\u03bd\u1f77\u03b1 \u03ba\u03b1\u03b9 \u03b1\u03c1\u03b5\u03c4\u1f75"},"content":{"rendered":"<blockquote>\n<p>Nobody is very likely to consider a doctrine true merely because it makes people happy or virtuous\u2014except perhaps the lovely \u201cidealists\u201d who become effusive about the good, the true, and the beautiful and allow all kinds of motley, clumsy, and benevolent desiderata to swim around in utter confusion in their pond. Happiness and virtue are no arguments. <\/p>\n<\/blockquote>\n<p>Friedrich Nietzsche, <em>Beyond Good and Evil<\/em>, 49.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nobody is very likely to consider a doctrine true merely because it makes people happy or virtuous\u2014except perhaps the lovely \u201cidealists\u201d who become effusive about the good, the true, and the beautiful and allow all kinds of motley, clumsy, and &hellip; <a href=\"https:\/\/www.foucachon.com\/home\/2009\/05\/happiness-a-basis-%ce%b5%cf%85%ce%b4%ce%b1%ce%b9%ce%bc%ce%bf%ce%bd%e1%bd%b7%ce%b1-%ce%ba%ce%b1%ce%b9-%ce%b1%cf%81%ce%b5%cf%84%e1%bd%b5\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-13","post","type-post","status-publish","format-standard","hentry","category-philosophy"],"_links":{"self":[{"href":"https:\/\/www.foucachon.com\/home\/wp-json\/wp\/v2\/posts\/13","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.foucachon.com\/home\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.foucachon.com\/home\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.foucachon.com\/home\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.foucachon.com\/home\/wp-json\/wp\/v2\/comments?post=13"}],"version-history":[{"count":1,"href":"https:\/\/www.foucachon.com\/home\/wp-json\/wp\/v2\/posts\/13\/revisions"}],"predecessor-version":[{"id":236,"href":"https:\/\/www.foucachon.com\/home\/wp-json\/wp\/v2\/posts\/13\/revisions\/236"}],"wp:attachment":[{"href":"https:\/\/www.foucachon.com\/home\/wp-json\/wp\/v2\/media?parent=13"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.foucachon.com\/home\/wp-json\/wp\/v2\/categories?post=13"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.foucachon.com\/home\/wp-json\/wp\/v2\/tags?post=13"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}