Foucachon Family Blog         

The Blog of Daniel and Lydia Foucachon
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Name: Daniel Foucachon
Location: Moscow, Idaho, United States

Hi! My name is Daniel Foucachon. I am American and French, and currently reside in Moscow, Idaho, with my wonderful wife Lydia, and my son Edmund. I have a BA in Liberal Arts and Culture from New Saint Andrews College and work at our family restaurant, West of Paris. I also own Elavno Media.

Monday, January 18, 2010

Ask Doug – Conversations with Doug Wilson

AskDoug-play

For more resources, visit CanonWIRED.com

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Friday, November 20, 2009

Psalm Sing

I recorded one of the recent Psalm Sing’s at Christ Church. Here are a few of the songs:

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Saturday, November 07, 2009

“Calvin and the Huguenots,” Francis Foucachon – New Saint Andrews College

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Thursday, October 29, 2009

Francis Foucachon speaking at NSA’s Disputatio – Calvin@500 Series. “John Calvin and the Huguenots”

From an NSA news release:

     Rev. Francis Foucachon, a native of France with a Huguenot family heritage that extends to the 16th century Protestant Reformation, will present "Calvin and the Huguenots" at the Nuart Theater this Friday, October 30, at 3 p.m. The lecture is free and open to the public.
     The lecture, the fifth in the College's yearlong Calvin Lecture Series marking the 500th anniversary of John Calvin's birth, is on the eve of day that Protestants celebrate the Reformation worldwide.pic.php
     Foucachon is an ordained minister in the Presbyterian Church in America (PCA) and has served as a church planter in France with Missions to the World. With its speaker series, New Saint Andrews joins an international and interdenominational commemoration of John Calvin's life and work. New Saint Andrews, which is firmly rooted in the Calvinist tradition, is a limited-enrollment classical Christian liberal arts college located on Friendship Square in Moscow, Idaho.

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Wednesday, October 07, 2009

An Evening of Eschatology

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Saturday, September 26, 2009

Collision Conversation – John Piper and Doug Wilson

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Tuesday, September 22, 2009

Baptism of Edmund Lucien Foucachon

 

Baptism of Edmund Lucien Foucachon, Sepember 6th, 2009, at Christ Church, in Moscow, ID. Baptized by his grandfather, Rev. Francis Foucachon.

Welcome to the Covenant People of God Edmund! May you walk in the faith of your fathers all the days of your life. May the fear of the Lord reside in you, making you fearless among men. As your name, Edmund, signifies, may you be a Prosperous Protector, blessing and protecting others with the blessings and strength bestowed upon you by God. And as your middle name, Lucien, signifies, may you be a light among men. May you carry on the faith of your fathers to a thousand generations.
Your father, Daniel

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Bienvenue au Peuple de l'Alliance, Edmund! Que tu marches dans la foi de tes pères tous les jours de ta vie. Que la crainte de l'Éternel demeure en toi, en sorte que tu sois sans crainte devant les hommes. Selon la signification de ton prénom, Edmund, que tu sois « un protecteur prospère », qui bénit et qui  protège ton entourage avec les bénédictions et la puissance que le Seigneur te donnera. Et selon la signification de ton autre prénom, Lucien, que tu sois une lumière parmi les hommes. Que tu portes la foi de tes pères jusqu'à mille générations.    
Ton Père, Daniel 

 

Here is the congregational charge that was given:

Little Child, for you Jesus Christ came to this earth, struggled and suffered; for your sake He crossed Gethsemane and went through the darkness of Calvary; for your sake He cried: 'It is finished'; for your sake He died and for your sake He overcame death; indeed for your sake, little child, and you—still—know  nothing of it. And thus the word of the apostle is confirmed: 'We love God, for He loved us first.'

(Taken from an old French Reformed Baptism Rite)

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Friday, September 18, 2009

Doug Wilson on Grace and Law

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Friday, July 03, 2009

Edmund Lucien Foucachon

Edmund Lucien Foucachon was born on June 30th, 2009, at 9:37 pm, weighing 8 lbs 1oz.!

Welcome to the Covenant People of God Edmund! May you walk in the faith of your fathers all the days of your life. May the fear of the Lord reside in you, making you fearless among men. As your name, Edmund, signifies, may you be a Prosperous Protector, blessing and protecting others with the blessings and strength bestowed upon you by God. And as your middle name, Lucien, signifies, may you be a light among men. May you carry on the faith of your great-grandfather, Lucien Foucachon, to a thousand generations.

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Unless the Lord builds the house,
they labor in vain who build it;
unless the LORD guards the city,
the watchman stays awake in vain.

It is vain for you to rise up early,
to sit up late,
to eat the bread of sorrows;
for so He gives His beloved sleep.

Behold, children are a heritage from the LORD,
the fruit of the womb is a reward.
Like arrows in the hand of a warrior,
so are the children of one’s youth.

Happy is the man who has his quiver full of them;
they shall not be ashamed,
but shall speak with their enemies in the gate.
~Psalm 127

Blessed is every one who fears the LORD,
who walks in His ways.

When you eat the labor of your hands,
you shall be happy, and it shall be well with you.
Your wife shall be like a fruitful vine
in the very heart of your house,
your children like olive plants
All around your table.

Behold, thus shall the man be blessed
who fears the LORD.

The LORD bless you out of Zion,
and may you see the good of Jerusalem
all the days of your life.

Yes, may you see your children’s children.

Peace be upon Israel!

~Psalm 128

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Tuesday, November 27, 2007

Milton on the Vaudois

This poem was written by John Milton concerning the persecution of the Vaudois (Waldenses). Milton, along with Sir Morland, used his gift of prose to try to stop the Duke of Savoy from massacring these French Huguenots.

Avenge, O Lord, thy slaughtered saints, whose bones

Lie scattered on the Alpine mountains cold;

E'en them, who kept thy truth so pure of old,

When all our fathers worshipped stocks and stones,

Forget not: in thy book record their groans,

Who were thy sheep, and in their ancient fold

Slain by the bloody Piedmontese, that roll'd

Mother with infant down the rocks. Their moans

The vales redoubled to the hills, and they

To heaven. Their martyred blood and ashes sow

O'er all the Italian fields, where still doth sway

The triple tyrant; that from these may grow

An hundred-fold, who, having learnt thy way,

Early may fly the Babylonian woe!

John Milton, in The Waldenses: Sketches of the Evangelical Christians of the Valleys of the Piedmont, Alexis Muston

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Saturday, June 30, 2007

On Baptism

This is a very rough translation from the original manuscript written in old French on the History of the Vaudois Churches in the Piemont mountains. I read this section on Baptism (which I found is a lot easier to just read than to actually translate!) and I found that some of the things sounded strangely like the "new" Federal Vision stuff...

We are pretty certain that the Vaudoises are our ancestors, specifically Henri Arnaud, a Vaudois Huguenot pastor who led an army of Huguenots back into the Piemont Valley in 1690 (?). This book was given to my father by his father, and tells of the persecutions of the Huguenots during this time period.

On Baptism

The first [sacrament] is called baptism, that is to say in our language, washing by water or from a river, or from a fountain. It must be administered in the Name of the Father, Son, and of the Holy Spirit, to those who, first of all, by the grace of God the Father, looking to his Son, and by participation of [in?] Jesus Christ, who has redeemed us, and by the renewing of the Holy Spirit, who imprints living Faith in our hearts, the sins of those baptized are forgiven, and they are received in grace : and after having persevered [in grace], they are saved in Jesus Christ.

The Baptism with which we are baptized, and that with which our Lord himself wanted to be baptized, in order to accomplish all justice, just as he wanted to be circumcised, is [the baptism] which he commanded his Apostles to baptize with.

Moreover, this baptism is visible and material; [the baptism] does not make a person either good or bad, as we learn in the Scripture of Simon Magus, and of St. Paul. And the reason that the baptism is administered in the midst of the congregation of the faithful is so that he who is received is reputed and held by all for a Brother and Christian, and so that all might pray for him, that he be Christian of the heart, just as he is externally considered to be a Christian. And it is for this reason that we present the Children to Baptism. Those who the children touch the closest ought to do this, just as their parents do, and those to whom God has given this charity.


Jean Leger, L'Histoire Generale Des Eglises Evangeliques Des Vallees De Piemont ou Vaudoises, (France, Leyde: Jean le Carpentier, 1669), 67.

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